This all-in-one package surveys the history, design, and theory of the built environment using Francis D.K. Sebuah jalan yang sempit dan tertutup akan merangsang gerak. PENGEMBANGAN DAN RENOVASI KANTOR PUSAT ROSALIAINDAH Lebar dan tinggi dari suatu ruang sirkulasi harus sebanding dengan macam dan jumlah lalulintas yang ditampungnya. Ching, Design Drawing is a great place to start. Arsitektur Bentuk, Ruang dan Tatanan, 1996 II - 19 20. One of many architecture books authored by the well-known Francis D.K. There are therefore extra graces only available here for the battle against those sins confessed in sacramental confession.Introduction to Architecture is a visual feast and a trove of discovery for anyone who appreciates architectural design and drawing. Bentuk Ruang Sirkulasi Sumber : Francis D.K. Jesus Himself pronounces over us “I absolve you… your sins are forgiven”, and Jesus Himself blessing us. Lastly, being a sacrament, it is Jesus Himself who is administering it through the priest. Confession therefore is as much God freeing us from sin, as we ourselves participating in that deliverance by exercising our sonship and daughtership. The power of that renunciation is real, since we are children of God and so our words carry the authority of our Father in heaven. The confessional is a sealed public tribunal before God and His witness (the priest), where by confessing our sins openly, we are not informing God or the priest, but rather we are declaring war against our sins and so in the name of Jesus renouncing them. Let’s face it: we are not trustworthy we need to be held accountable. For someone with no prior knowledge of design, it was nice to have basic concepts explained so clearly. Ching walks the reader through elementary design concepts starting with points and lines, and ending with hierarchy and datum as methods of order. Ching is the perfect introduction to design. I need not only to mend my relationship with God, but also my relationship with others and the world that comes from the grace of absolution.Īnother problem with forgiveness apart from confession, is that it is not public. Architecture: Form, Space and Order by Francis D.K. All these in concrete ways make me less a blessing to everyone I encounter, and deposes me to be more self-absorbed, more prone to other sins. I became more easily irritated, more judgemental and demanding, less prayerful and compassionate.
But my private sinful thoughts also deprived me of my usual joyful self. I can feel bad about it and in my own private prayer ask for forgiveness. To illustrate, suppose I held a grudge against somebody but never acted on it. That is the absolution that is reserved to God, which He in turn delegated to His bishops and priests. So, although it is true that one may receive forgiveness from God by making a genuine act of contrition directly to God, we still need to go to confession, especially for mortal sins, in order to obtain forgiveness for the harm we caused on others, the Church and the world. But when we sin, we remove ourselves from that grace and so at the least we would deprive that blessing that we are supposed to give to others, if not further compounded by the harm we caused directly by our sinful actions. We also sin against others and God’s creation, since we are made to be a blessing to others and the whole world. His commandments are not a restriction, but the safeguard that ourselves and all His created goods may not be harmed, but be blessed.Īnd therefore every time we sin, we also sin against ourselves as we are also refusing God’s blessing, and condemning ourselves by cutting ourselves off from grace. We sin against God because we oppose to God’s Will. This authority was given by Jesus to his Apostles, who in turn pass on to the bishops and priests, down to our days.Īnother aspect to consider is that when we sin, even the most private ones in our mind that we did not carry out in action, we always sin against God, ourselves, others and the whole creation. No mere human can absolve sins, only God can. This was understood by the Church since the Apostles’ time to be the authority to absolve sins.
After He rose from the dead, on Easter Sunday evening, He appeared to the Eleven and right away gave them the key to unbind sins. The most important reason is that Jesus instituted the sacrament of confession as the primary method for our sins to be forgiven.
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